Et Tu Ignoramus

Apparently, journalism schools are now teaching their students that when they don't know something, just make shit up.

Listening to KCRA Channel 3's morning newscast in Sacramento, i was appalled to hear the news bimbo say that the Pope was given his "ring and woman's shawl" at this morning's installment ceremony.

It's called a stole, you idiot! Not common knowledge certainly, but a few seconds of research would have helped you avoid sounding like a complete ass.

"Woman's shawl?" Why not just say "shawl" if you didn't know what it was? If you're gonna make shit up, why not just say they gave him a ceremonial cigar too? Or that they passed around the ceremonial beer at mass?

i tell ya. It's near impossible to watch the news anymore.

Update: Okay, maybe i mis-heard it. She might have said "woolen" shawl. But still. How about a little enunciation?

Update 2: A little more than a few seconds of research revealed that i was wrong too. The stole is more properly called a Pallium, and Benedict spoke about its significance in this morning's homily.

The first symbol is the Pallium, woven in pure wool, which will be placed on my shoulders. This ancient sign, which the Bishops of Rome have worn since the fourth century, may be considered an image of the yoke of Christ, which the Bishop of this City, the Servant of the Servants of God, takes upon his shoulders. Gods yoke is Gods will, which we accept. And this will does not weigh down on us, oppressing us and taking away our freedom. To know what God wants, to know where the path of life is found this was Israel's joy, this was her great privilege. It is also our joy: Gods will does not alienate us, it purifies us even if this can be painful and so it leads us to ourselves. In this way, we serve not only him, but the salvation of the whole world, of all history.

The symbolism of the Pallium is even more concrete: the lambs wool is meant to represent the lost, sick or weak sheep which the shepherd places on his shoulders and carries to the waters of life. For the Fathers of the Church, the parable of the lost sheep, which the shepherd seeks in the desert, was an image of the mystery of Christ and the Church. The human race every one of us is the sheep lost in the desert which no longer knows the way. The Son of God will not let this happen; he cannot abandon humanity in so wretched a condition. He leaps to his feet and abandons the glory of heaven, in order to go in search of the sheep and pursue it, all the way to the Cross. He takes it upon his shoulders and carries our humanity; he carries us all he is the good shepherd who lays down his life for the sheep. What the Pallium indicates first and foremost is that we are all carried by Christ. But at the same time it invites us to carry one another. Hence the Pallium becomes a symbol of the shepherds mission, of which the Second Reading and the Gospel speak.

. . .

One of the basic characteristics of a shepherd must be to love the people entrusted to him, even as he loves Christ whom he serves. 'Feed my sheep,' says Christ to Peter, and now, at this moment, he says it to me as well. Feeding means loving, and loving also means being ready to suffer. Loving means giving the sheep what is truly good, the nourishment of Gods truth, of Gods word, the nourishment of his presence, which he gives us in the Blessed Sacrament. My dear friends at this moment I can only say: pray for me, that I may learn to love the Lord more and more. Pray for me, that I may learn to love his flock more and more in other words, you, the holy Church, each one of you and all of you together. Pray for me, that I may not flee for fear of the wolves. Let us pray for one another, that the Lord will carry us and that we will learn to carry one another.

i was pleased to read the following passage from Benedict's homily, which was pertinent to a post i wrote Friday regarding inter-faith relations:

I greet with great joy and gratitude all of you gathered here. . . . With great affection I also greet all those who have been reborn in the sacrament of Baptism but are not yet in full communion with us; and you, my brothers and sisters of the Jewish people, to whom we are joined by a great shared spiritual heritage, one rooted in God's irrevocable promises. Finally, like a wave gathering force, my thoughts go out to all men and women of today, to believers and nonbelievers alike.